Etymology and meaning
Islam is a verbal noun originating from the triliteral root s-l-m which forms a large class of words mostly relating to concepts of wholeness, completion and bonding/joining.[18] In a religious context it means "voluntary submission to God".[19][20] Muslim, the word for an adherent of Islam, is the active participle of the same verb of which Islām is the infinitive. Believers demonstrate submission to God by worshipping God and following his commands, and rejecting polytheism. The word sometimes has distinct connotations in its various occurrences in the Qur'an. In some verses (ayat), there is stress on the quality of Islam as an internal conviction: "Whomsoever God desires to guide, He expands his breast to Islam."[21] Other verses connect islām and dīn (usually translated as "religion"): "Today, I have perfected your religion (dīn) for you; I have completed My blessing upon you; I have approved Islam for your religion."[22] Still others describe Islam as an action of returning to God—more than just a verbal affirmation of faith.[23] Another technical meaning in Islamic thought is as one part of a triad of islam, imān (faith), and ihsān (excellence) where it represents acts of worship (`ibādah) and Islamic law (sharia).[24]Articles of faith
God
Main article: God in Islam
Islam's most fundamental concept is a rigorous monotheism, called tawhīd (Arabic: توحيد). God is described in chapter 112 of the Qur'an as:[25] "Say: He is God, the One and Only; God, the Eternal, Absolute; He begetteth not, nor is He begotten; And there is none like unto Him." (112:1-4) Muslims repudiate the Christian doctrine of the Trinity and divinity of Jesus, comparing it to polytheism, but accept Jesus as a prophet. In Islam, God is beyond all comprehension and Muslims are not expected to visualize God. God is described and referred to by certain names or attributes, the most common being Al-Rahmān, meaning "The Compassionate" and Al-Rahīm, meaning "The Merciful" (See Names of God in Islam).[26]
Muslims believe that creation of everything in the universe is brought into being by God’s sheer command “‘Be’ and so it is.”[8][27] and that the purpose of existence is to worship God.[2][28] He is viewed as a personal God who responds whenever a person in need or distress calls Him.[8][29] There are no intermediaries, such as clergy, to contact God who states “We are nearer to him than (his) jugular vein”[30]
Allāh is the term with no plural or gender used by Muslims and Arabic speaking Christians and Jews meaning the one God, while ʾilāh (Arabic: إله) is the term used for a deity or a god in general.[31] Other non-Arab Muslims might use different names as much as Allah, for instance "Tanrı" in Turkish or "Khodā" in Persian.
Angels
Main article: Islamic view of angels
Belief in angels is fundamental to the faith of Islam. The Arabic word for angel (Arabic: ملاك malak) means "messenger", like its counterparts in Hebrew (malakh) and Greek (angelos). According to the Qur'an, angels do not possess free will, and worship God in total obedience.[32] Angels' duties include communicating revelations from God, glorifying God, recording every person's actions, and taking a person's soul at the time of death. They are also thought to intercede on man's behalf. The Qur'an describes angels as "messengers with wings—two, or three, or four (pairs): He [God] adds to Creation as He pleases..."[33]Revelations
Main articles: Islamic holy books and Qur'an
See also: History of the Qur'an
The Qur'an is divided into 114 suras, or chapters, which combined, contain 6,236 āyāt, or verses. The chronologically earlier suras, revealed at Mecca, are primarily concerned with ethical and spiritual topics. The later Medinan suras mostly discuss social and moral issues relevant to the Muslim community.[38] The Qur'an is more concerned with moral guidance than legal instruction, and is considered the "sourcebook of Islamic principles and values".[39] Muslim jurists consult the hadith, or the written record of Prophet Muhammad's life, to both supplement the Qur'an and assist with its interpretation. The science of Qur'anic commentary and exegesis is known as tafsir.[40]
When Muslims speak in the abstract about "the Qur'an", they usually mean the scripture as recited in Arabic rather than the printed work or any translation of it. To Muslims, the Qur'an is perfect only as revealed in the original Arabic; translations are necessarily deficient because of language differences, the fallibility of translators, and the impossibility of preserving the original's inspired style. Translations are therefore regarded only as commentaries on the Qur'an, or "interpretations of its meaning", not as the Qur'an itself.[41]
Prophets
| Hadith collections | ||||
| ||||
Main article: Prophets of Islam
Muslims identify the prophets of Islam (Arabic: نبي nabī ) as those humans chosen by God to be his messengers. According to the Qur'an[42] the descendants of Abraham and Imran were chosen by God to bring the "Will of God" to the peoples of the nations. Muslims believe that prophets are human and not divine, though some are able to perform miracles to prove their claim. Islamic theology says that all of God's messengers preached the message of Islam—submission to the Will of God. The Qur'an mentions the names of numerous figures considered prophets in Islam, including Adam, Noah, Abraham, Moses and Jesus, among others.[43] Muslims believe that God finally sent Muhammad (Seal of the Prophets) to convey the divine message to the whole world (to sum up and to finalize the word of God). In Islam, the "normative" example of Muhammad's life is called the Sunnah (literally "trodden path"). This example is preserved in traditions known as hadith ("reports"), which recount his words, his actions, and his personal characteristics. The classical Muslim jurist ash-Shafi'i (d. 820) emphasized the importance of the Sunnah in Islamic law, and Muslims are encouraged to emulate Muhammad's actions in their daily lives. The Sunnah is seen as crucial to guiding interpretation of the Qur'an. Six of these collections, compiled in the 3rd century AH (9th century CE), came to be regarded as especially authoritative by the largest group in Islām, the Sunnites. Another large group, the Shīʾah, has its own Ḥadīth contained in four canonical collections.[8]Resurrection and judgment
Main article: Qiyama
Belief in the "Day of Resurrection", Yawm al-Qiyāmah (Arabic: يوم القيامة) is also crucial for Muslims. They believe the time of Qiyāmah is preordained by God but unknown to man. The trials and tribulations preceding and during the Qiyāmah are described in the Qur'an and the hadith, and also in the commentaries of scholars. The Qur'an emphasizes bodily resurrection, a break from the pre-Islamic Arabian understanding of death.[44]On Yawm al-Qiyāmah, Muslims believe all mankind will be judged on their good and bad deeds. The Qur'an lists several sins that can condemn a person to hell, such as disbelief (Arabic: كفر Kufr), and dishonesty; however, the Qur'an makes it clear God will forgive the sins of those who repent if He so wills.[45] Good deeds, such as charity and prayer, will be rewarded with entry to heaven. Muslims view heaven as a place of joy and bliss, with Qur'anic references describing its features and the physical pleasures to come. Mystical traditions in Islam place these heavenly delights in the context of an ecstatic awareness of God.[46]
Yawm al-Qiyāmah is also identified in the Qur'an as Yawm ad-Dīn (Arabic: يوم الدين), "Day of Religion";[47] as-sāʿah (Arabic: الساعة), "the Last Hour";[48] and al-Qāriʿah (Arabic: القارعة), "The Clatterer."[49]
Predestination
Main article: Predestination in Islam
In accordance with the Islamic belief in predestination, or divine preordainment (al-qadā wa'l-qadar), God has full knowledge and control over all that occurs. This is explained in Qur'anic verses such as "Say: 'Nothing will happen to us except what Allah has decreed for us: He is our protector'..."[50] For Muslims, everything in the world that occurs, good or evil, has been preordained and nothing can happen unless permitted by God. According to Muslim theologians, although events are pre-ordained, man possesses free will in that he has the faculty to choose between right and wrong, and is thus responsible for his actions. According to Islamic tradition, all that has been decreed by God is written in al-Lawh al-Mahfūz, the "Preserved Tablet".[51]Five pillars
Main article: Five Pillars of Islam
The Pillars of Islam (arkan al-Islam; also arkan ad-din, "pillars of religion") are five basic acts in Islam, considered obligatory for all believers. The Quran presents them as a framework for worship and a sign of commitment to the faith. They are (1) the shahadah (creed), (2) daily prayers (salat), (3) almsgiving (zakah), (4) fasting during Ramadan and (5) the pilgrimage to Mecca (hajj) at least once in a lifetime. The Shia and Sunni sects both agree on the essential details for the performance of these acts.[52]Testimony
Main article: Shahadah
The Shahadah,[53] which is the basic creed of Islam that must be recited under oath with the specific statement: "'ašhadu 'al-lā ilāha illā-llāhu wa 'ašhadu 'anna muħammadan rasūlu-llāh", or "I testify there are no gods other than God alone and I testify that Muhammad is the Messenger of God." This testament is a foundation for all other beliefs and practices in Islam. Muslims must repeat the shahadah in prayer, and non-Muslims wishing to convert to Islam are required to recite the creed.[54]Prayer
Main article: Salah
See also: Mosque
A mosque is a place of worship for Muslims, who often refer to it by its Arabic name, masjid. The word mosque in English refers to all types of buildings dedicated to Islamic worship, although there is a distinction in Arabic between the smaller, privately owned mosque and the larger, "collective" mosque (masjid jāmi`).[56] Although the primary purpose of the mosque is to serve as a place of prayer, it is also important to the Muslim community as a place to meet and study. Modern mosques have evolved greatly from the early designs of the 7th century, and contain a variety of architectural elements such as minarets.[57]
Fasting
Main article: Sawm
Further information: Sawm of Ramadan
Fasting, (Arabic: صوم ṣawm), from food and drink (among other things) must be performed from dawn to dusk during the month of Ramadhan. The fast is to encourage a feeling of nearness to God, and during it Muslims should express their gratitude for and dependence on him, atone for their past sins, and think of the needy. Sawm is not obligatory for several groups for whom it would constitute an undue burden. For others, flexibility is allowed depending on circumstances, but missed fasts usually must be made up quickly.[58]Alms-giving
"Zakāt" (Arabic: زكاة zakāh "alms") is giving a fixed portion of accumulated wealth by those who can afford it to help the poor or needy, and also to assist the spread of Islam. It is considered a religious obligation (as opposed to voluntary charity) that the well-off owe to the needy because their wealth is seen as a "trust from God's bounty". The Qur'an and the hadith also suggest a Muslim give even more as an act of voluntary alms-giving (ṣadaqah).[59]
Pilgrimage
Main article: Hajj
The pilgrimage, called the ḥajj (Arabic: حج ḥaǧǧ) during the Islamic month of Dhu al-Hijjah in the city of Mecca. Every able-bodied Muslim who can afford it must make the pilgrimage to Mecca at least once in his or her lifetime. Rituals of the Hajj include walking seven times around the Kaaba, touching the black stone if possible, walking or running seven times between Mount Safa and Mount Marwah, and symbolically stoning the Devil in Mina.[60]Law and jurisprudence
| Part of a series on |
| Islamic jurisprudence (Fiqh) |
|---|
| Islamic studies |
Islamic law covers all aspects of life, from matters of state, like governance and foreign relations, to issues of daily living. The Qur'an defines hudud as the punishments for five specific crimes: unlawful intercourse, false accusation of unlawful intercourse, consumption of alcohol, theft, and highway robbery. The Qur'an and Sunnah also contain laws of inheritance, marriage, and restitution for injuries and murder, as well as rules for fasting, charity, and prayer. However, these prescriptions and prohibitions may be broad, so their application in practice varies. Islamic scholars (known as ulema) have elaborated systems of law on the basis of these rules and their interpretations.[62] Over the years there have been changing views on Islamic law but many such as Zahiri and Jariri[clarification needed] have since died out.[63][64]
Fiqh, or "jurisprudence", is defined as the knowledge of the practical rules of the religion. The method Islamic jurists use to derive rulings is known as usul al-fiqh ("legal theory", or "principles of jurisprudence"). According to Islamic legal theory, law has four fundamental roots, which are given precedence in this order: the Qur'an, the Sunnah (the practice of Muhammad), the consensus of the Muslim jurists (ijma), and analogical reasoning (qiyas). For early Islamic jurists, theory was less important than pragmatic application of the law. In the 9th century, the jurist ash-Shafi'i provided a theoretical basis for Islamic law by codifying the principles of jurisprudence (including the four fundamental roots) in his book ar-Risālah.[65]
Jurists
Etiquette and diet
Main articles: Adab (behavior) and Islamic dietary laws
Many practices fall in the category of adab, or Islamic etiquette. This includes greeting others with "as-salamu `alaykum" ("peace be unto you"), saying bismillah ("in the name of God") before meals, and using only the right hand for eating and drinking. Islamic hygienic practices mainly fall into the category of personal cleanliness and health. Circumcision of male offspring is also practiced in Islam. Islamic burial rituals include saying the Salat al-Janazah ("funeral prayer") over the bathed and enshrouded dead body, and burying it in a grave. Muslims are restricted in their diet. Prohibited foods include pork products, blood, carrion, and alcohol. All meat must come from a herbivorous animal slaughtered in the name of God by a Muslim, Jew, or Christian, with the exception of game that one has hunted or fished for oneself. Food permissible for Muslims is known as halal food.[67]Family life
See also: Women in Islam
Government
Mainstream Islamic law does not distinguish between "matters of church" and "matters of state"; the scholars function as both jurists and theologians. In practice, Islamic rulers frequently bypassed the Sharia courts with a parallel system of so-called "Grievance courts" over which they had sole control.[citation needed] As the Muslim world came into contact with Western secular ideals, Muslim societies responded in different ways. Turkey has been governed as a secular state ever since the reforms of Mustafa Kemal Atatürk in 1923. In contrast, the 1979 Iranian Revolution replaced a mostly secular regime with an Islamic republic led by the Ayatollah Khomeini.[72]Military
Main articles: Jihad and Islamic military jurisprudence
Jihad means "to strive or struggle" (in the way of God) and is considered the "Sixth Pillar of Islam" by a minority of Sunni Muslim authorities.[73] Jihad, in its broadest sense, is classically defined as "exerting one's utmost power, efforts, endeavors, or ability in contending with an object of disapprobation." Depending on the object being a visible enemy, the devil, and aspects of one's own self (such as sinful desires), different categories of jihad are defined.[74] Jihad, when used without any qualifier, is understood in its military aspect.[75][76] Jihad also refers to one's striving to attain religious and moral perfection.[77] Some Muslim authorities, especially among the Shi'a and Sufis, distinguish between the "greater jihad", which pertains to spiritual self-perfection, and the "lesser jihad", defined as warfare.[78]Within Islamic jurisprudence, jihad is usually taken to mean military exertion against non-Muslim combatants in the defense or expansion of the Ummah. The ultimate purpose of military jihad is debated, both within the Islamic community and without, with some claiming that it only serves to protect the Ummah, with no aspiration of offensive conflict, whereas others have argued that the goal of Jihad is global conquest. Jihad is the only form of warfare permissible in Islamic law and may be declared against apostates, rebels, highway robbers, violent groups, and leaders or states who oppress Muslims or hamper proselytizing efforts.[79][80] Most Muslims today interpret Jihad as only a defensive form of warfare: the external Jihad includes a struggle to make the Islamic societies conform to the Islamic norms of justice.[81]
Under most circumstances and for most Muslims, jihad is a collective duty (fard kifaya): its performance by some individuals exempts the others. Only for those vested with authority, especially the sovereign (imam), does jihad become an individual duty. For the rest of the populace, this happens only in the case of a general mobilization.[80] For most Shias, offensive jihad can only be declared by a divinely appointed leader of the Muslim community, and as such is suspended since Muhammad al-Mahdi's[82] occultation in 868 AD.[83]
History
Main articles: Muslim history and Spread of Islam
Muhammad (610–632)
Main article: Muhammad
See also: Early social changes under Islam
Rise of the caliphate and civil war (632–750)
With Muhammad's death in 632, disagreement broke out over who would succeed him as leader of the Muslim community. Umar ibn al-Khattab, a prominent companion of Muhammad, nominated Abu Bakr, who was Muhammad's companion and close friend. Others added their support and Abu Bakr was made the first caliph. Abu Bakr's immediate task was to avenge a recent defeat by Byzantine (or Eastern Roman Empire) forces, although he first had to put down a rebellion by Arab tribes in an episode known as the Ridda wars, or "Wars of Apostasy".[88]
When Umar was assassinated in 644, the election of Uthman as successor was met with increasing opposition. In 656, Uthman was also killed, and Ali assumed the position of caliph. After fighting off opposition in the first civil war (the "First Fitna"), Ali was assassinated by Kharijites in 661. Following this, Mu'awiyah, who was governor of Levant, seized power and began the Umayyad dynasty.[90]
These disputes over religious and political leadership would give rise to schism in the Muslim community. The majority accepted the legitimacy of the three rulers prior to Ali, and became known as Sunnis. A minority disagreed, and believed that Ali was the only rightful successor; they became known as the Shi'a.[91] After Mu'awiyah's death in 680, conflict over succession broke out again in a civil war known as the "Second Fitna". Afterward, the Umayyad dynasty prevailed for seventy years, and was able to conquer the Maghrib and Al-Andalus (the Iberian Peninsula, former Visigothic Hispania) and the Narbonnese Gaul) in the west as well as expand Muslim territory into Sindh and the fringes of Central Asia.[92]
The Umayyad aristocracy viewed Islam as a religion for Arabs only;[93] the economy of the Umayyad empire was based on the assumption that a majority of non-Muslims (Dhimmis) would pay taxes to the minority of Muslim Arabs. A non-Arab who wanted to convert to Islam was supposed to first become a client of an Arab tribe. Even after conversion, these new Muslims (mawali) did not achieve social and economic equality with the Arabs. The descendants of Muhammad's uncle Abbas ibn Abd al-Muttalib rallied discontented mawali, poor Arabs, and some Shi'a against the Umayyads and overthrew them with the help of their general Abu Muslim, inaugurating the Abbasid dynasty in 750.[94]
"Golden Age" (750–1258)
Main article: Islamic Golden Age
The major hadith collections were compiled. The Ja'fari jurisprudence was formed from the teachings of Ja'far al-Sadiq while the four modern Sunni Madh'habs, the Hanafi, Hanbali, Maliki and Shafi'i, were established around the teachings of Abū Ḥanīfa, Ahmad bin Hanbal, Malik ibn Anas and al-Shafi'i respectively. Al-Shafi'i codified a method to establish the reliability of hadith, a topic which had been a locus of dispute among Islamic scholars.[99] Abbasid Caliphs such as Mamun al Rashid and Al-Mu'tasim made the mutazilite philosophy, a school of speculative theology called kalam, an official creed and imposed it upon Muslims to follow. Imam Hanbal and other traditionalists refused mutazilite doctrines and condemned their idea of the creation of the Quran. In inquisitions, particularly under Caliph Al-Mu'tasim, Imam Hanbal was tortured and sent to a dark Baghdad prison cell for nearly thirty months.[100] The other branch of kalam was the Ash'ari school founded by Abu al-Hasan al-Ash'ari.
Philosophers Ibn Sina (Avicenna) and Al-Farabi sought to incorporate Greek principles into Islamic theology, while others like the 11th century theologian Abu Hamid al-Ghazzali argued against them and ultimately prevailed.[101] The spread of the Islamic dominion induced hostility among medieval ecclesiastical Christian authors who saw Islam as an adversary in the light of the large numbers of new Muslim converts. This opposition resulted in polemical treatises which depicted Islam as the religion of the antichrist and of Muslims as libidinous and subhuman.[102] Some devout Muslims began to question the piety of indulgence in a worldly life, emphasizing rather poverty, humility and avoidance of sin based on renunciation of bodily desires. Devout Muslim ascetic exemplars such as Hasan al-Basri would inspire a movement that would evolve into Sufism.[103] Beginning in the 13th century, Sufism underwent a transformation, largely as a result of the efforts of al-Ghazzali to legitimize and reorganize the movement. He developed the model of the Sufi order—a community of spiritual teachers and students.[104] Muhammad ibn Jarir al-Tabari and Ibn Kathir completed the most commonly cited commentaries on the Quran, the Tafsir al-Tabari in the 9th century and the Tafsir ibn Kathir in the 14th century, respectively.
Government regulation was executed by inspectors called the muhtasib.[105] Public hospitals established during this time (called Bimaristan hospitals), are considered "the first hospitals" in the modern sense of the word[106] and issued the first medical diplomas to license doctors of medicine.[107][108] The Guinness Book of World Records recognizes the University of Al Karaouine as the oldest degree-granting university in the world with its founding in 859 CE.[109] The origins of the doctorate is argued to date back to the ijazat attadris wa 'l-ifttd ("license to teach and issue legal opinions") in madrasahs which taught law.[110] The first establishments for taking care of the mentally ill were also created in the Muslim world.[111] During this time, standards of experimental and quantification techniques were introduced to the scientific process to distinguish between competing theories as well as the tradition of citation.[112][113] Ibn Al-Haytham is regarded as the father of the modern scientific method and often referred to as the "world’s first true scientist."[114] In literature, the poet Rumi wrote some of the finest Persian poetry and is still the best selling poet in America.[115][116] Legal institutions introduced by Islamic law include the trust and charitable trust (Waqf).[117][118]
Decentralization
Formidable, independent powers moved into new areas. The alliance of European Christian kingdoms mobilized to launch a series of wars, known as the Crusades, aimed at capturing the Holy Land, though initially successful, was reversed by subsequent Muslim generals such as Saladin, who recaptured Jerusalem in 1187.[120] In South Asia, the Ghaznavids conquered the Afghan-Persian region and a large part of the Indian subcontinent in the 10th century. In Europe, the Crimean Khanate was one of the strongest powers in Eastern Europe until the end of the 17th century.[121] In the 13th and 14th centuries the Ottoman Empire established itself after a string of conquests that included the Balkans, parts of Greece and the capture of Constantinople[122] and launched a European campaign which reached as far as the gates of Vienna in 1529.[123] Under Ottoman rule, many people in the Balkans became Muslim.
While cultural styles used to radiate from Baghdad in the 9th century, the Mongol destruction of Baghdad led Egypt to become the Arab heartland while Central Asia went its own way and was experiencing another golden age. Iran made more ties with India, whose rulers chose the Persian language and Persian poetry rose to new heights while Arabic poetry was in state of decline. The Muslims in China who were descended from earlier immigration began to assimilate by speaking Chinese dialects and by adopting Chinese names and culture while mosque architecture began to follow traditional Chinese architecture.[124]
Political decline and revival movements
The Muslim world was generally in political decline, especially relative to the non-Islamic European powers. Large areas of Islamic Central Asia and northeastern Iran were seriously depopulated,[125] as every city or town that resisted the Mongols was subject to destruction. The Black Death ravaged much of the Islamic world in the mid-14th century.[126][127] This decline was evident culturally; while Taqi al-Din Muhammad ibn Ma'ruf founded a great observatory in Istanbul and the magnificent Jai Singh Observatory was built in the 18th century, there was not a single Muslim country with a major observatory by the twentieth century.[128]The Reconquista was launched against Muslim principalities in Iberia finally succeeded in 1492 and Muslim Italian possessions were lost to the Normans. By the 19th century the British Empire had formally ended the last Mughal dynasty,[129] and overthrew the Muslim-ruled Kingdom of Mysore. The Ottoman era came to a close at the end of World War I and the Caliphate was abolished in 1924.[130][131]
During the 18th century a Salafi movement led by the preacher Ibn Abd al-Wahhab took hold in Saudi Arabia. Wahhabism is a fundamentalist ideology that condemns practices like Sufism and the veneration of saints as un-Islamic.[132] In the 19th century, the Deobandi and Barelwi movements were initiated.
Modern times
Further information: Iranian revolution and Islamic revival
Contact with industrialized nations brought Muslim populations to new areas through economic migration. Many Muslims migrated as indentured servants, from mostly India and Indonesia to the Caribbean, forming the largest Muslim populations by percentage in the Americas.[133] Additionally, the resulting urbanization and increase in trade in Africa brought Muslims to settle in new areas and spread their faith. As a result, Islam in sub-Saharan Africa likely doubled between 1869 and 1914.[134] Muslim immigrants, many as guest workers, began arriving, largely from former colonies, into non-Muslim Western European nations in the 1960s and 1970s.
Women's issues receive a significant weight in the modern discourse on Islam because the family structure remains central to Muslim identity.[137] Also of issue is the assimilation of Muslim communities and Islamophobia in host countries.[138] Andrew Rippin states that while Muslims believe that Islam stands for both men and women, the social reality suggests otherwise.[137] Christopher Hitchens states that Islam is "dogmatic," and "the fact remains that Islam's core claim – to be unimprovable and final – is at once absurd." Such claims have been challenged by many Muslim scholars and writers including Fazlur Rahman Malik,[139] Syed Ameer Ali,[140] Ahmed Deedat,[141] Yusuf Estes and Tariq Ramadan.
Islamist groups such as Jamaat-e-Islami in Pakistan and the Muslim Brotherhood in Egypt advocate Islam as a comprehensive political solution, often in spite of being banned in secular states such as in pre-2011 Egypt. In countries like Iran, revolutionary movement replaced secular regime with an Islamic state. In Turkey, the Islamist Justice and Development Party has democratically been in power for about a decade, while Islamist parties are expected to do well in elections following the Arab spring.[142] Jamal-al-Din al-Afghani, who advocated for Pan-Islamic unity, along with his acolyte Muhammad Abduh have been credited as forerunners of the Islamic revival.[143] The Organisation of the Islamic Conference (OIC, now the Organisation of Islamic Cooperation), consisting of Muslim countries, was formally established in September 1969 after the burning of the Al-Aqsa Mosque in Jerusalem.[144]
Piety appears to be deepening among Muslims worldwide.[145][146] Orthodox groups are sometimes well funded and are growing at the expense of traditional groups.[147] In some places, this is fueled by a dissatisfaction with the secular governments.[148] The prevalence of the Islamic veil is growing increasingly common[149] and the percentage of Muslims favoring Sharia laws has increased.[150] With religious guidance increasingly available electronically, Muslims are able to access views that are strict enough for them rather than rely state clerics who are often seen as stooges.[146] Some Muslim organizations began using the media to promote the message of Islam. The first Islamic satellite network hosting a 24-hour service worldwide was MTA International, established by the Ahmadiyya Muslim Community in 1994. Zakir Naik, head of the Islamic Research Foundation, established another 24-hour Islamic international TV channel (Peace TV) in 2006.[151]
Denominations
Main article: Islamic schools and branches
Sunni
Main article: Sunni Islam
Sunni Muslims are the largest group in Islam, comprising the vast bulk (80-90%[8][10][152]) of the world's 1.5 billion Muslims, hence the title Ahl as-Sunnah wa’l-Jamā‘ah (people of the tradition[17] and union). In Arabic language, as-Sunnah literally means "tradition" or "path". The Qur'an and the Sunnah (the example of Muhammad's life) as recorded in hadith are the primary foundations of Sunni doctrine. According to Sunni Islam, the "normative" example of Muhammad's life is called the Sunnah (literally "trodden path"). This example is preserved in traditions known as hadith ("reports"), which recount his words, his actions, and his personal characteristics. The classical Muslim jurist ash-Shafi'i (d. 820) emphasized the importance of the Sunnah in Islamic law, and Muslims are encouraged to emulate Muhammad's actions in their daily lives. The Sunnah is seen as crucial to guiding interpretation of the Qur'an.[153] Two major hadith collections are Sahih Bukhari and Sahih Muslim. Sunnis believe that the first four caliphs were the rightful successors to Muhammad; since God did not specify any particular leaders to succeed him, those leaders had to be elected. Sunnis believe that a caliph should be chosen by the whole community.[152][154]There are four recognised madh'habs (schools of thought): Hanafi, Maliki, Shafi'i, and Hanbali. All four accept the validity of the others and a Muslim may choose any one that he or she finds agreeable.[155] The Salafi (also known as Ahl al-Hadith, or Wahhabi by its adversaries) is a ultra-orthodox Islamic movement which takes the first generation of Muslims as exemplary models.[156]
Shia
Main article: Shia Islam
The Shi'a constitute 10–20% of Islam and are its second-largest branch.[10][13] They believe in the political and religious leadership of Imams from the progeny of Ali ibn Abi Talib, who Shia's believe was the true successor after Muhammad. They believe that Ali ibn Abi Talib was the first Imam (leader), rejecting the legitimacy of the previous Muslim caliphs. To most Shias, an Imam rules by right of divine appointment and holds "absolute spiritual authority" among Muslims, having final say in matters of doctrine and revelation. Shias regard Ali as the prophet's true successor and believe that a caliph is appointed by divine will.[157] Although the Shi'as share many core practices with the Sunni, the two branches disagree over validity of specific collections of hadith, with Shias preferring hadiths attributed to the Ahl al-Bayt.Shia Islam has several branches, the largest of which is the Twelvers (iṯnāʿašariyya). Although the Shi'as share many core practices with the Sunni, the two branches disagree over the proper importance and validity of specific collections of hadith. The Twelver Shi'a follow a legal tradition called Ja'fari jurisprudence.[158] Other smaller groups include the Ismaili and Zaidi, who differ from Twelvers in both their line of successors and theological beliefs.[159] Other smaller branches include the Alawites and Alevi. Branches of Shia Islam which deviate from mainstream Shia doctrine are described by orthodox Shias as Ghulat.
Sufism
Main article: Sufism
Sufism is a mystical-ascetic approach to Islam that seeks to find divine love and knowledge through direct personal experience of God. By focusing on the more spiritual aspects of religion, Sufis strive to obtain direct experience of God by making use of "intuitive and emotional faculties" that one must be trained to use.[160] Sufism and Islamic law are usually considered to be complementary, although Sufism has been criticized by the Salafi sect for what they see as an unjustified religious innovation.[citation needed] Many Sufi orders, or tariqas, can be classified as either Sunni or Shi'a, but others classify themselves simply as 'Sufi'.[161][162]
Minor denominations
- Ahmadiyya is an Messianic movement founded by Mirza Ghulam Ahmad that began in India in the late 19th century and is practiced by millions of people around the world.[163]
- The Berghouata were a late first millennium Berber sect who followed a syncretic religion inspired by Islam (perhaps influenced by Judaism)[164] with elements of Sunni, Shi'a and Kharijite Islam, mixed with astrological and heathen traditions.
- The Kharijites are a sect that dates back to the early days of Islam. The only surviving branch of the Kharijites is Ibadism. Unlike most Kharijite groups, Ibadism does not regard sinful Muslims as unbelievers. The Imamate is an important topic in Ibadi legal literature, which stipulates that the leader should be chosen solely on the basis of his knowledge and piety, and is to be deposed if he acts unjustly. Most Ibadi Muslims live in Oman, with a number of diasporic communities in Northern Africa.[165][166]
- The Quranists are Muslims who generally reject the Hadith and/or the Sunnah.
- Yazdânism is seen as a blend of local Kurdish beliefs and Islamic Sufi doctrine introduced to Kurdistan by Sheikh Adi ibn Musafir in the 12th century.
Demographics
Main articles: Muslim world and Ummah
See also: List of countries by Muslim population
The majority of Muslims live in Asia and Africa.[170] Approximately 62% of the world's Muslims live in Asia, with over 683 million adherents in Indonesia, Pakistan, India, and Bangladesh.[171][172] In the Middle East, non-Arab countries such as Turkey and Iran are the largest Muslim-majority countries; in Africa, Egypt and Nigeria have the most populous Muslim communities.[173]
Most estimates indicate that the People's Republic of China has approximately 20 to 30 million Muslims (1.5% to 2% of the population).[174][175][176][177] However, data provided by the San Diego State University's International Population Center to U.S. News & World Report suggests that China has 65.3 million Muslims.[178] Islam is the second largest religion after Christianity in many European countries,[179] and is slowly catching up to that status in the Americas, with between 2,454,000, according to Pew Forum, and approximately 7 million Muslims, according to the Council on American-Islamic Relations (CAIR), in the United States.[13][180]
Culture
Main article: Islamic culture
Architecture
Main article: Islamic architecture
Perhaps the most important expression of Islamic art is architecture, particularly that of the mosque (four-iwan and hypostyle).[181] Through the edifices, the effect of varying cultures within Islamic civilization can be illustrated. The North African and Spanish Islamic architecture, for example, has Roman-Byzantine elements, as seen in the Great Mosque of Kairouan which contains marble and porphyry columns from Roman and Byzantine buildings,[182] in the Alhambra palace at Granada, or in the Great Mosque of Cordoba.Art
Main article: Islamic art
Islamic art encompasses the visual arts produced from the 7th century onwards by people (not necessarily Muslim) who lived within the territory that was inhabited by Muslim populations.[183] It includes fields as varied as architecture, calligraphy, painting, and ceramics, among others.
Calendar
Main article: Islamic calendar
The formal beginning of the Muslim era was chosen to be the Hijra in 622 CE, which was an important turning point in Muhammad's fortunes. The assignment of this year as the year 1 AH (Anno Hegirae) in the Islamic calendar was reportedly made by Caliph Umar. It is a lunar calendar with days lasting from sunset to sunset.[184] Islamic holy days fall on fixed dates of the lunar calendar, which means that they occur in different seasons in different years in the Gregorian calendar. The most important Islamic festivals are Eid al-Fitr (Arabic: عيد الفطر) on the 1st of Shawwal, marking the end of the fasting month Ramadan, and Eid al-Adha (عيد الأضحى) on the 10th of Dhu al-Hijjah, coinciding with the pilgrimage to Mecca.[185]
No comments:
Post a Comment